{"id":28661,"date":"2021-06-21T09:02:48","date_gmt":"2021-06-21T07:02:48","guid":{"rendered":"https:\/\/reflect-ba.de\/u-ime-boga-ili-sa-imenom-boga\/"},"modified":"2021-06-21T09:03:17","modified_gmt":"2021-06-21T07:03:17","slug":"u-ime-boga-ili-sa-imenom-boga","status":"publish","type":"post","link":"https:\/\/reflect-ba.de\/de\/u-ime-boga-ili-sa-imenom-boga\/","title":{"rendered":"U ime Boga ili sa imenom Boga"},"content":{"rendered":"

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Bismila <\/em>\u00a0(Bismillahir-rahmanir-rahim) je pored svjedo\u010denja (\u0161ehadeta) kao temeljnog izrijeka u islamu, zasigurno najfrekventniji pojam, kojim se direktno sugerira pripadnost islamu.<\/p>\n

Osim \u0161to je kur’anski ajet, jednak broju kur’anskih poglavlja, bismila je odrednica, odnosa vjernika prema Bogu ali i prema svijetu oko nas. To je dijelom zbog toga, \u0161to i ustaljeni prijevod bismile na bosanskom jeziku glasi: U ime Boga Milostivog Samilosnog<\/em>. Tako se uglavnom \u00a0prevodi u dostupnim prijevodima Kur’ana na bosanskom jeziku. I ne samo na bosanskom, nego na gotovo svim evropskim jezicima, po\u010detak bismile se prevodi na taj na\u010din. \u201eU ime Boga…\u201c<\/em> ili \u201eU ime Allaha…\u201c.<\/em> Za\u0161to je ovaj prijevod, kao takav upitan i u najmanju ruku podlo\u017ean preispitivanju?\u00a0 Svakako da nam nije cilj, niti ambicija, ulaziti u stru\u010dnost uva\u017eenih prevoditelja Kur’ana, i drugih vjerskih djela, prije svega, \u017eelimo samo podsjetiti, na nekoliko druga\u010dijih razmi\u0161ljanja o navedenoj temi i ukazati na odre\u0111ene fenomene, kojima svjedo\u010dimo danas, a mogu se povezati sa ovakvim ustaljenim prijevodom bismile, kako ga uglavnom poznajemo.<\/p>\n

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\u0160ejh Mustafa ef. \u010coli\u0107 je u svojim djelima, i kroz svoje tekstove, me\u0111u prvima upozoravao, kako je prevo\u0111enje bismile: \u201eU ime Boga…\u201c<\/em> ustvari, utjecaj kr\u0161\u0107anstva i kao takav nema mjesto u muslimanskoj praksi, niti literaturi iz vi\u0161e razloga. Koliko je ovo pitanje va\u017eno, govori i \u010dinjenica da je \u0161ejh \u010coli\u0107, ovome pitanju posvetio i \u010ditavo jedno djelo, pod naslovom: \u201eSa bismilom, a bez bismile<\/u>\u201c. \u201eRaditi u ime Boga, navodi \u0161ejh \u010coli\u0107-zna\u010di da \u010dovjek ima vlastitu i nezavisnu\u00a0 energiju, a raditi \u201es imenom Boga\u201c, <\/em>zna\u010di biti rob, koji nema vlastite snage i energije (la havle ve la kuvvete illa billah)\u201c. Davanju prednosti prijevoda \u201eSa imenom Boga Milostivog Samilosnog\u201c<\/em>, saglasni su i mnogi izraziti stru\u010dnjaci i arebisti, od kojih je svakako vode\u0107i, Teufik Mufti\u0107, koji tako\u0111er u svojeme rje\u010dniku, kao prvo zna\u010denje sintagme bismillah, navodi \u201eS Bo\u017eijim imenom\u201c.<\/em><\/p>\n

U njema\u010dkom jeziku je samo jedan prijevod izuzetak, gdje prevodilac Kur’an, bismilu prevodi: \u201cMit dem Namen Allah’s\u201c- <\/em>Sa imenom Allaha, (prijevod Amir Zaidan). Smatramo ovo pitanje vrlo va\u017enim, zbog zna\u010daja same bismile, ali i zbog toga jer nas jezik i na\u010din izra\u017eavanja, kao osobe, bi\u0107a komunikacije,\u00a0 formira i umnogome odre\u0111uje na\u0161 individualni pogled na \u017eivot i svijet (Weltanschauung).<\/p>\n

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Ekskluzivizam i prisvajanje Boga samo za sebe<\/strong><\/p>\n

Usvajaju\u0107i tvrdnju, da jedino on, vjernik kao takav, govori, radi i djeluje \u201eu ime Boga\u201c,<\/em> on vrlo lahko mo\u017ee, da na sebe preuzima potpuno ekskluzivisti\u010dko poimanje i shvatanje sebe samoga, kao izabranog i jedinog ispravnog i pozvanog da govori, radi i djeluje u Bo\u017eije ime, dok su istodobno, svi drugi ( koji eventualno isto za sebe tvrde), isklju\u010deni iz tog njegovog\u00a0 ispravnog poimanja. Jer, ne mogu se svi\u00a0 pozivati da govore, rade i djeluju \u201eu ime Boga\u201c, <\/em>a da pri tom se njihovo uvjerenje, na\u010din, metod, praksa, umnogome me\u0111usobno razlikuju. Je li onda rije\u010d o istome Bogu u \u010dije ime se poziva!?<\/p>\n

Ta teorija posebno odabranih i izabranih, bilo pojedinaca, grupa ili naroda, nije ni\u0161ta novo u povijesti religija. Ljudi koji na sebe preuzmaju ekskluzivitet jedino vlastitog, ispravnog djelovanja u ime Boga, u pravilu postaju isklju\u010divi i netrpeljivi, vrlo \u010desto i nasilni prema drugome i druga\u010dijem, smatraju\u0107i sebe jedino prozvanim i pozvanim, izabranim i ispravnim pred Bogom u \u010dije ime sve \u010dine. Takav stav je prisutan i u islamu kod mnogih pojedinaca i grupa. Ovakvome ekstremnom stavu, doprinosi i po\u010desto tuma\u010denje osnovne uloge \u010dovjeka na Zemlji, kao \u201eBo\u017eijeg zastupnika\u201c, halife: \u201cA kada Gospodar tvoj re\u010de melecima: Ja \u0107u na Zemlji halifu postaviti\u201c….<\/em> (El-Bekare, 30). Iako \u0107e ve\u0107ina komentatora upozoravati, da se rije\u010d halifa, ne odnosi na \u010dovjeka, kao Bo\u017eijeg zastupnika na Zemlji, da \u010dovjek ne mo\u017ee preuzeti ulogu zastupnika, jer je Bog, \u017divi i Vje\u010dni, Sveprisutni i nije Mu potrebno ljudsko zastupni\u0161tvo, ipak se \u010desto susre\u0107emo sa primjerima gdje pojedinci ili grupe na sebe preuzimaju prerogative direktnih Bo\u017eanskih zastupnika i branitelja.<\/p>\n

O ovome pitanju se svakako dade posebno istra\u017eivati, no u kontekstu preuzimanja ekskluzivnog prava na sebe, da je jedino jedan pojedinac, grupa ili narod posebno odabran da govori u Bo\u017eije ime, vrlo lahko \u0107e posegnuti i za epitetom, jedinog izabranog Bo\u017eanskog zastupnika i halife (nasljednika), kako bi sebi priskrbio, izri\u010dito pravo na jednu i jedinu Istinu, a druge isklju\u010dio iz grupe spa\u0161enih. Takav put\u00a0 eksluzivnog Bo\u017eijeg zastupnika, zasigurno mo\u017ee da \u010dovjeka skrene u potpuno pogre\u0161nom pravcu, samoljublja i posebnosti, a \u0161to na kraju mo\u017ee lahko zavr\u0161iti u samoobo\u017eavanju i prakticiranju \u0161irka. Primjer koji se ponajvi\u0161e u Kur’anu pominje, kao upozorenje \u010dovjeku, kamo ga takva ekskluzivnost mo\u017ee odvesti, jeste zasigurno primjer Faraona, koji je na koncu, sebe samoga\u00a0 proglasio bo\u017eanstvom i mjerom svih stvari. Kur’an kao posljednja Bo\u017eija rije\u010d, u toj svojoj samoj definiciji, otvoren je prema svim drugim monoteisti\u010dkim religijama, ne samo abrahamovskim, nego je muslimanska tradicija i prema nekim drugim vjerskim tradicijama (budizam, zoroastizam) pokazala otvorenost i inkluzivnost ne poni\u0161tavaju\u0107i ih kao takve.<\/p>\n

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Asim Jelovac<\/p>\n

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Bismila<\/em> je pored svjedo\u010denja (\u0161ehadeta) kao temeljnog izrijeka u islamu, zasigurno najfrekventniji pojam, kojim se direktno sugerira pripadnost islamu. <\/p>\n","protected":false},"author":4,"featured_media":28650,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[23],"tags":[],"class_list":["post-28661","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflect-koran"],"yoast_head":"\nU ime Boga ili sa imenom Boga - reflect<\/title>\n<meta name=\"description\" content=\"Bismila je pored svjedo\u010denja kao temeljnog izrijeka u islamu, zasigurno najfrekventniji pojam, kojim se direktno sugerira pripadnost islamu.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/reflect-ba.de\/de\/u-ime-boga-ili-sa-imenom-boga\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"U ime Boga ili sa imenom Boga - 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