{"id":407,"date":"2021-05-03T11:20:55","date_gmt":"2021-05-03T09:20:55","guid":{"rendered":"http:\/\/wordpress-202103231401.p573353.webspaceconfig.de\/beitrag-3\/"},"modified":"2021-06-08T04:59:08","modified_gmt":"2021-06-08T02:59:08","slug":"zasto-kuran-pazljivo-ne-prouce","status":"publish","type":"post","link":"https:\/\/reflect-ba.de\/de\/zasto-kuran-pazljivo-ne-prouce\/","title":{"rendered":"Za\u0161to Kur’an pa\u017eljivo ne prou\u010de?"},"content":{"rendered":"

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Ispravna je konstatacija da je Islam, zapravo, onakav kakvim ga muslimani predstavljaju. Muslimani su u proteklim stolje\u0107ima s pravom prosvjedovali protiv orijenatlizirane slike o islamu od strane orijentalista. Bilo je tu i zlonamjernog iskrivljavanja i krivotvorenja islama (covering islam, kako bi kazao Edward Said). No, u tim poku\u0161ajima da se za\u0161titi islamsko u\u010denje muslimani su, na\u017ealost, i sami zastranili i ponudili okcidentalisti\u010dki pristup, \u010dime su i sami doprinjeli pokrivanju (iskrivljavanju) realne slike o islamu. O \u010demu se radi, poku\u0161at \u0107emo ilustrirati kroz odnos muslimana prema Kur’anu, njihovoj svetoj knjizi odnosno osnovnom izvoru islamskog u\u010denja. Otuda i ovo pitanje iz naslova, dijelu kur’anskog ajeta (stavka) iz sure Muhammed,\u00a024: Za\u0161to Kur’an pa\u017eljivo ne prou\u010de?<\/strong><\/p>\n

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Problemi \u010ditanja Kur’ana i pokrivanje njegovih stvarnih zna\u010denja<\/strong><\/p>\n

Doista, danas postoje problemi \u010ditanja Kur’ana. S obzirom da je malo onih koji umiju \u010ditati Kur’an u izvorniku, na arapskom jeziku, a da pritom, posjeduju vje\u0161tine njegovog pravilnog i\u0161\u010ditavanja i razumijevanja, mnogima ne preostaje druga opcija osim i\u0161\u010ditavanja prijevoda Kur’ana. I tu, naravno, i nastaju problemi. Ne treba i\u0107i daleko, ne dalje od Fatihe i prvih nekoliko ajeta u Kur’anu. Naravno, to je Knjiga u koju nema nikakve sumnje, kako i glase njeni prvi ajeti. Pod uslovom da se \u010dita pa\u017eljivo i ispravno, onako kako i pi\u0161e u izvornom tekstu.
Dakle, ako musliman \u010dita Fatihu, a Fatihu muslimani dnevno u\u010de\/\u010ditaju na desetine puta, na samom kraju ove veli\u010danstvene molitve, zamoli\u0107e Boga da ga uputi Pravim putem, putem onih koje je Bog blagodatima obasuo, a ne putem onih na koje se gnjev Njegov izlio i onih koji su zalutali. Naravno, postavlja se pitanje: ko su oni na koji se gnjev Bo\u017eiji izlio i oni koji su zalutali? Oni koji su obrazovani na klasi\u010dan na\u010din ne trebaju ni tra\u017eiti tradicionalno tuma\u010denje, jer oni to ve\u0107 znaju: to su Jevreji i kr\u0161\u0107ani! A tako pi\u0161e i u tefsirima, komentarima Kur’ana. No, da li je ba\u0161 tako?<\/p>\n

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Vjernici i nevjernici?<\/strong><\/p>\n

Naj\u010de\u0161\u0107e pitanje koje muslimanima postavljaju njihovi doma\u0107ini na Zapadu glasi: \u0161ta va\u0161a vjera ka\u017ee o nama? Da li smo mi prema va\u0161oj vjeri (islamu) vjernici ili nevjernici? U Problemima islamskog preporoda, sedamdesetih godina proteklog stolje\u0107a, Alija Izetbegovi\u0107 je, s pravom, postavio pitanje: da li je vanjski faktor prouzrokovao zaostalost muslimanskog svijeta (najezda Mongola u 12.stolje\u0107u), ili je uzrok, ipak, onaj unutarnji, teolo\u0161ki? Naravno, ve\u0107ina ozbiljnih autora isti\u010de da je unutarnji faktor, tj. kruto tuma\u010denje vjere od strane akaidologa (apologeta) i fakiha (islamskih pravnika), odnosno zatvaranje kapija id\u017etihada u 4.stolje\u0107u islama osnovni uzrok stagnacije muslimanskog svijeta. Otuda i ne \u010dudi \u0161to i danas imamo ukru\u0107enu tradiciju \u010diji \u010duvari budno bdiju nad njenom o\u010duvanju, a zapravo, \u010duvaju\u0107i je, takvu kakva jeste, a takva jeste zato \u0161to su je oni takvom ozna\u010dili, \u010duvaju vlastite polo\u017eaje i pozicije, busaju\u0107i se istovremeno da su oni ti koji bdiju nad o\u010duvanjem dini islama.<\/p>\n

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Mi i onam’oni<\/strong><\/p>\n

Problem je u na\u0161im srcima i du\u0161ama, a ne u svetim tekstovima. Uostalom, zar Kur’an u gore spomenutom ajetu ne ka\u017ee: Za\u0161to pa\u017eljivo Kur’an ne prou\u010de, ili im srca imaju na sebi katance?! Ovdje \u017eelimo problematizirati jedno od va\u017enih pitanja za dana\u0161nje poimanje islama i islamskog u\u010denja, jednako va\u017eno za muslimane, kao i za one koji to nisu, a to je prijevod i razumijevanje pojma kafir (mn.kafirun, kuffar). Ako pogledamo prijevode Kur’ana, a poglavito se u ovom osvrtu referiram na prijevode Kur’ana na strane jezike, primjeti\u0107emo, zapravo, gdje nastaje problem.<\/p>\n

No, prije nego \u0161to zavirimo u neke od prijevoda Kur’ana na bosanski, njema\u010dki, engleski ili neki drugi jezik, zavirimo malo u na\u0161e du\u0161e i na\u0161a srca. Mi u na\u0161im du\u0161ama i na\u0161im srcima, a tu i jeste mjesto pravoj vjeri, nikada nismo bili na\u010disto, uvijek smo sumnjali, a ponaj\u010de\u0161\u0107e i bili \u010dvrsto uvjereni, da svako onaj ko nije musliman, on jeste kafir ili nevjernik. Jer, on ne vjeruje u Istinu, jer nije musliman, jer ne priznaje islam, i td. Koliko daleko smo u tom na\u0161em lutanju i tumaranju oti\u0161li i udaljili se od Istine (glagol kefere u arapskom jeziku ima zna\u010denje prekriti, pokriti, zakriti, itd.), potvr\u0111uje i na\u0161a svijest, zapravo, na\u0161e poimanje onih koji nisu muslimani, onih sa kojima \u017eivimo. Oni su, na\u017ealost, za nas oni koji su daleko od nas, ne oni tamo, nego anam’oni, kako se \u010desto u na\u0161em narodu zna \u010duti.<\/p>\n

Iistina je da Kur’an one koji ne vjeruju oslovljava sa: oni koji pokrivaju\/pori\u010du Istinu, ili pokrivatelji, poricatelji (kafirun\/kuffar). Me\u0111utim, Bo\u017eija pedagogija ih ne naziva nevjernicima. Premda one koji, doista, vjeruju naziva vjernicima (mu’minun), Kur’an sli\u010dan izraz ne upotrebljava u obratnom smjeru, nego u bla\u017eoj formi iste naziva pokrivateljima. Time ih Kur’an ne udaljava previ\u0161e od sebe. U suri El-Kafirun (Poricatelji\/Pokrivatelji), Kur’an ide toliko daleko da za njihovu vjeru ka\u017ee:\u2026vama va\u0161a vjera! Za\u0161to onda mi pokrivamo Istinu i krivotvorimo Bo\u017eiju rije\u010d? Za\u0161to one koje Uzvi\u0161eni Gospodar ne zove nevjernicima mi zovemo nevjernicima? Za\u0161to tu rije\u010d ne prevodimo onako kako je treba prevesti? Za\u0161to onda tu rije\u010d prevodimo kao The Disbelievers, na engleskom jeziku, Die ungl\u00e4ubigen, na njema\u010dkom jeziku, ili nevjernici, na bosanskom jeziku? Biti pripadnik islama ili musliman ne zna\u010di biti istovremeno vjernik u pravom smislu te rije\u010di. Jer, i s tom Knjigom (Kur’anom) \u010dovjek (musliman) mo\u017ee biti pokrivatelj (kafir) ili pridru\u017eitelj (mu\u0161rik), kako veli jedan na\u0161 poznati autor. Ali, o tome nekom drugom prilikom, ako Bog da.<\/p>\n

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Naj\u010de\u0161\u0107e pitanje koje muslimanima postavljaju njihovi doma\u0107ini na Zapadu glasi: \u0161ta va\u0161a vjera ka\u017ee o nama? Da li smo mi prema va\u0161oj vjeri (islamu) vjernici ili nevjernici? <\/p>\n","protected":false},"author":5,"featured_media":28011,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[23],"tags":[],"class_list":["post-407","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflect-koran"],"yoast_head":"\nZa\u0161to Kur'an pa\u017eljivo ne prou\u010de? - reflect<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/reflect-ba.de\/de\/zasto-kuran-pazljivo-ne-prouce\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Za\u0161to Kur'an pa\u017eljivo ne prou\u010de? - reflect\" \/>\n<meta property=\"og:description\" content=\"Naj\u010de\u0161\u0107e pitanje koje muslimanima postavljaju njihovi doma\u0107ini na Zapadu glasi: \u0161ta va\u0161a vjera ka\u017ee o nama? 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